Virtues of Imam Zaman in verse 181 of Surah A’raf
Virtues of Imam Zaman in verse 181 of Surah A’raf
And from what we created a sect who guide right and judge right.
This verse is knowned as Guidance verse. Fakhr-ol-din razi in 15th volume of Mafatih-ol-ghayb narrated from Jabai this verse portends that no time is empty of the one who revolts and does the right and guides people to it. In fifth volume of Tafsir kanz-ol-daghaegh va bahr-ol-gharaeb by Miraza Mohammad qomi mashhadi says: this verse portend in any age there is a chaste person because its context is that guides and justs are some of creatures not allo f them and anyone who is not chaste, is not guide and just. Koleyni in first volume of Kafi narrated from abdollah-ibn-e-sanan that we asked Imam Sadegh (AS) about this verse he stated they are Imams (AS) which means the intention of the verse are Imams (AS) .
Ayashi in the second volume of his interpretation book narrated such meaning from Imam Bagher (AS). Also Amir-ol-momenin (AS) stated: swear to the one who my life in his hand (power), verily this society will be divided into 73 sects and all of them will be in the fire of schism, except one; then read this verse and stated: this society would be survived.
Rabi-ibn-e-anas in the second volume of Tafsir noor-ol-thaghaleyn says: prophet Mohammad(PH) has read this verse, then stated: verily a society from me will be right until the time of advent of Jesus (AS). Also it is narrated from prophet Mohammad(PH) that he stated: this verse belongs to you, and it was blissed to Moses’s society too.
Qomi has narrated this verse is for prophet Mohammad(PH)’s family and children and their followers.
In the 8th volume of Atyab-ol-bayan fi tafsir-ol-quran by Seyyed Abd-ol-hussayn tayyeb about this verse is written that thet are persuasors for good and dissuasors from evil, religion missionaries, preachers,righteouses, piouses and believers; << yahdoona b-el-hagh >> invite to Islam and faith and advise and guide servants of God and avoid from corruption, infidelity, wicked act and bad deeds as much as possible and do based on right. << yadeloon>>; justice is the medicore of extravagance and low action and has some kinds: justice in beliefs; qitting the status of extravagance about prophets and Imams (AS) like Christians who exaggerated about Jesus (AS) and some extravagants of Sofia who exaggerated about Amir-ol-momenin(AS) and chaste Imams(AS) and even below them and low action like Jews and Navaseb (enemies of Imam Ali AS) and the general blinds who did it about Imams (AS). Justice in morals is having praised features which are the medicore of two kind of wicked act morals: extravagants and low action. Justice in socializing with others means not to violate othes’ rights and keep his/her right. Justice in acts; avoid sins, not to quit Vajebat(orders) and not to do Haram(taboos).
Many scholars withregarding narrations like what is written in Noor-ol-thaghaleyn, believe that the guided and guiding society are the companions of Imam Zaman (AJ).
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