The virtues of Imam zaman in the verse Sura Sajde and Realizing of relationship between Quran and Mahdism

Verse:

وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ

Sura Sajde, verse 21

part 1

Translation:

We will certainly make them taste some minor punishment prior to the greater punishment, so that they may return. (from Rovad tarjome institute)

Sura Sajde, verse 21

Explanation of the verse:

Huseyni shahabd-ol-azimi in volume 10 of Athna ashari interpretation has narrated from Kashf-ol-bayan by Sheybani who has narrated from Imam Sadeq (AS) that stated: ((the inferior torture, faming, difficulty and the huge torture is rising of Mahdi (AJ) with sword.)) Mofazal-ibn-e-omar also, has narrated from Imam Sadeq (AS) that stated about the mentioned verse: ((the inferior torture is the travel and the huge torture is the rising of Mahdi (AJ) with sword.))

Majlesi in volume 12 of Behar-ol-anvar, Jazayeri in Qesas-ol-anbiya and Sheykh Sadouq in first volume of Elal-ol-sharaye have narrated from Ibn-e-babouye who has narrated in a Morsal Hadith (the Hadith with no narrator) from Imam Sadeq (AS) that he about the meaning of this word of God “وَ لَنُذِیقَنَّهُمْ مِنَ الْعَذابِ الْأَدْنی دُونَ الْعَذابِ الْأَکْبَرِ” (We will certainly make them taste some minor punishment prior to the greater punishment) stated: ((this close torture, is the separation from companions in this world; in order to through it they pay attention to separation from their Lord. Seemingly, Jacob through regret (for separation) from Joseph (AS) reminded of fear of separation from God.))

Majlesi in volume 51 of Behar-ol-anvar, Estarabadi in Tavil-ol-ayat-o-zahera, Seyyed Hashem bahrani in Al-borhan fi tafsir-el-Quran and Ali-ibn-e-younes nabati bayazi in second volume of Serat-ol-mostaqim ela mostahaq-el-taqdim have narrated through Mofazal-ibn-e-omar that: I asked Imam Sadeq (AS) about the word of elevated and exalted God “وَلَنُذِیقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَی دُونَ الْعَذَابِ الْأَکْبَرِ” (We will certainly make them taste some minor punishment prior to the greater punishment). He stated: ((the meaning of عذاب الادنی(the inferior torture) is the expensiveness of prices and the meaning of عذاب الاکبر (the great torture) is (rising) of Mahdi (AJ) with sword (which through it, the oppressors will see the retribution and torture of their deeds).

part 2

The virtues of Imam zaman in the verse Sura Sajde

Verse:

قُلْ يَوْمَ الْفَتْحِ لَا يَنْفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنْظَرُونَ

Sura Sajde, verse 29

Translation:

Say, “On the Day of Decision the belief of those who disbelieved will not benefit them, nor will they be given any respite. (from Rovad tarjome institute)

Sura Sajde, verse 29

Explanation of the verse:

Estarabadi in Tavil-ol-ayat-o-zahera has narrated through Ibn-e-darraj who narrated that: I heard from Imam Sadeq (AS) who stated about the verse “قُلْ یَوْمَ الْفَتْحِ لَا یَنفَعُ الَّذِینَ کَفَرُوا إِیمَانُهُمْ وَلَا هُمْ یُنظَرُونَ” (Say, “On the Day of Decision the belief of those who disbelieved will not benefit them, nor will they be given any respite): ((یوم الفتح (the day of win and victorious) is the day in which the world will be ready for advent of Qaem (AJ) and (on that day) gaining access to faith, only is useful for the one who before that time was believer and was certain to that win and victorious. So only the believer is the one who his/her faith is useful to her/him and to God, has a grand magnitude and at judgmental day and resurrection of human beings from grooves, the heaven gardens will be decorated for the sake of him/her and the fire of God’s hell will surrender her/him.))