The virtues of Imam zaman in the verse Sura Nahl
The virtues of Imam zaman in the verse Sura Nahl and Realizing of relationship between Quran and Mahdism
Verse:
أَتى أَمْرُاللهِ فَلاتَسْتَعْجِلُوهُ سُبْحانَهُ وَتَعالى عَمّا يُشْرِكُونَ
Sura Nahl, verse 1
Translation:
Allah’s decree is coming, so do not seek to hasten it. Glorified and Exalted is He far above what they associate with Him! (from Rovad translation institute)
Sura Nahl, verse 1
Explanation of the verse:
Majlesi in volume 52 of Behar-ol-anvar and Seyyed Hashem bahrani in Al-borhan fi tafsir-el-Quran with a little verbal difference have narrated through Abd-o-rahman-ibn-e-kathir who has narrated from Imam Sadeq (AS) about the verse “أَتى أَمْرُاللهِ فَلاتَسْتَعْجِلُوهُ” (Allah’s decree is coming, so do not seek to hasten it) that he stated: ((its meaning is our Imam Zaman (AJ); God has commanded not to hasten about it in order to help him with 3 armies: by angles, believers and fear (in the hearts of enemies). The rising of Qaem (AJ) is like the advent of Prophet of God (PH). As such God has stated: ((Just as your Lord brought you [O Prophet] out of your home for a just cause, even though a group of believers were averse to it. Sura Anfal, verse 5. (From Rovad translation institute.))
In the mentioned source and also in Noor-o-thaqaleyn interpretation by Arousi havizi it has been narrated through Ali-ibn-e-mahziyar that said: Imam Zaman (AJ) recited this verse “In the Name of Allah, the Most Beneficent, the Most Merciful. Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Sura Younos, verse 24. (From www. wiki.ahlolbait.com) then stated: ((the command of honored and glorified God and his army, are us.))
Majlesi in volume 52 of Behar-ol-anvar, Ayashi in second volume of Al-ayashi interpretation, Arousi havizi in Noor-o-thaqaleyn interpretation, Sheykh Sadouq in second volume of kamal-o-din and Seyyed Hashem bahraniin in Al-borhan fi tafsir-el-Quran interpretation have narrated from Imam Sadeq (As) that stated: ((the first person who swears allegiance with Qaem (AJ) is Gabriel who comes to him as a white bird and swears allegiance; then he (Gabriel) puts one feet on Beyt-o-llah-el-haram and the other on Beyt-ol-moqadas. Then with a loud voice, which everyone hears it, calls: “أَتى أَمْرُاللهِ فَلاتَسْتَعْجِلُوهُ” (Allah’s decree is coming, so do not seek to hasten it).))
Mohamad-ibn-e-jarir tabari in Dalayel-ol-emama and Seyyed Hashem bahraniin in Al-borhan fi tafsir-el-Quran interpretation have narrated another hadith from Imam Sadeq (As) that stated: ((when God determines the advent of Qaem (AJ), Gabriel will become a white bird and will put on feet on Ka’ba and the other Beyt-ol-moqadas and will call with the loudest voice: “أَتى أَمْرُاللهِ فَلاتَسْتَعْجِلُوهُ” (Allah’s decree is coming, so do not seek to hasten it) then Qaem (AJ) will come [to Ka’ba] and will pray two Rakat (unit of praying consisting of three postures) then moves. 313 persons of his companions are around him; there are some people among them who [at the night which leads to advent, from their homeland and in a surprising way] will leave their bed and move toward him. Qaem (AJ) will rise, while he has a stone in his hand; throws it on the ground and make everywhere verdant.))
The virtues of Imam zaman in the verse Sura Nahl
part 2
Verse:
أَ فَأَمِنَ الَّذينَ مَكَرُوا السَّيِّئاتِ أَنْ يَخْسِفَ اللهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذابُ مِنْ حَيْثُ لا يَشْعُرُونَ
Sura Nahl, verse 45
Translation:
Do those who devise evil plots feel secure that Allah will not make them sink into the earth or that the punishment will not come upon them from where they do not expect? (from Rovad translation institute)
Explanation of the verse:
Ayashi in first volume of his interpretation has narrated a narration from Imam Sadeq (AS) about this verse which points to coming of a man from Al-e-Muhammad (family of Muhammad PH) along with 313 persons and sinking in Beyda (a place between Mecca and Medina).
With same content, in volume 53 of Behar-ol-anvar by Majlesi and in Al-borhan fi tafsir0el-Quran by Seyyed Hashem bahrani they have narrated from Imam Baqer (AS) that he stated: ((avoid “شذاذ” Shazaz of Muhammad (PH) dynasty! [which means dispersed and single pieces which agitates unity] and do know that Muhammad (PH) and Imam Ali (AS) has dynasty has just one flag [and they are united and other flags do not result in victory] but others have various flags; so get along with earth [and do not leave it with the intention of joining war] and do not follow any of them (the owners of various flags) until you see a person who one of sons of Imam Hussain (AS) is along with him, who Prophet (PH)’s covenant and flag and weapon of Prophet (PH) is with him. Prophet (PH)’s covenant has been given to Imam Sajjad (AS) and after that, it was given to me (Imam Baqer (AS) and God will do anything he wants [after that]. So always be with them; if a man from them rises, while three hundred and some are along with him and Prophet (PH)’s flag id in his hand, and moves toward Medina in order to reach Beyda (a place between Mecca and Medina) [be along with him] and this place is the very place in which that group (the opposition and enemy ones) will be sank in it and they are the instance of this verse in which God states: “أَ فَأَمِنَ الَّذينَ مَكَرُوا السَّيِّئاتِ أَنْ يَخْسِفَ اللهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذابُ مِنْ حَيْثُ لا يَشْعُرُونَ أَوۡ يَأۡخُذَهُمۡ فِي تَقَلُّبِهِمۡ فَمَا هُم بِمُعۡجِزِينَ “ (Do those who devise evil plots feel secure that Allah will not make them sink into the earth or that the punishment will not come upon them from where they do not expect? Or that He may seize them while they are going about, and they will have no escape?))
